Category Archives: Place and Space

Place – Buchanhaven village

When painting the sea, George Reid (1841-1913) habitually positioned his viewer a hundred metres or so away from the water rather than on the foreshore. This enabled him to include elements that would define the space as a specific place.

Reid, George; Coast Sketch, Buchanhaven, 14 August 1868; Fife Council

The picture’s dimensions extend the central character’s trudge from sea to home. Its sombre colours contribute to an atmosphere of weariness and rough life lived, which is compounded by the repetitive shapes; the three cottages, the clumps of shadowed hard turf, the jumbled upright poles. It has many narrative elements. The figure, stepping wearily uphill, is bent over to carry a heavy basket. He walks away from the sea , perhaps away from a hard day’s work, towards the darkly shadowed cottages. The rutted unsurfaced road and the isolated flapping clothes on a makeshift line suggest that these homes are poorly serviced. The title is precise, stamping the artist’s portrayal with a specific place and time. We know where Reid painted most of his landscapes and seascapes because the titles are almost always specific. He defined a place.

From this example, we can extract some seminal elements of a definition of a painter’s place.

Firstly, place is delineated by spatial elements such as topography. In Reid’s picture, the topography is an identifier but also a metaphor. Its features define the place but are also drawn in such a way that they echo the narrative. For example, the uphill gradient from beach to cottages likely corresponds to reality, but it can also represent the figure’s uphill struggle in life. Its slope is mirrored by the land horizon that bisects the picture, whilst also connecting the two areas of central interest in this figure’s world, work and home.

Secondly, place is defined by the physical environment, part of which is stable like the hill and the sea, and part of which is not, like the weather. The social environment is also significant, represented by elements like buildings, objects and active figures, and also by reminders of esoteric things like home and work. Viewers are reminded of their own spatial experiences in the environment, of trudging up a hill.

Thirdly, a definition of place also carries a temporal meaning, which may or may not be explicit. Kevin Lynch expresses the idea more starkly by asking the question, what time is this place? Reid answers the question by including a calendar date in his title, and also with the clothing that the figure wears, the cart tracks in the mud and so on.

Finally, a definition of place implies that the person invests their physical environment with emotional attachment. This can take many forms and may often be so complex that it is difficult to research. There has recently been an increase in scholarly interest in researching the concept of genus loci, the spirit of a place. Reid has somehow communicated the atmosphere of early Victorian Buchanhaven village.

 

St Kilda in space

Space is experienced and understood by artists in different ways. There are empirical studies which support this conclusion, but it is simpler to compare two paintings of the same ‘space’, in this case the ‘empty’ seas around St. Kilda.

Walker, Frances; Passing St Kilda; Fife Council; 
Rodger, Jean; Approaching St Kilda, Outer Hebrides; NHS Tayside; 

The painted surfaces are not simply a record of the physical three-dimensional reality that will be experienced at a specific latitude and longitude on the planet’s surface.  These two artists inhabited that space and each brought back a memory of a unique experience. From his empirical observations, Golledge concluded that it is misleading to analyse human special understandings by referring to an objective ‘real’ environment.  To develop his point bluntly, the single authentic world does not exist and an analysis of paintings should instead focus on how painters react in relation to how they perceive the space around them.

Place, Space and Scape

Joseph Henderson was 38 years of age when he painted this canvas, titled ‘A Northerly Breeze’. It is a portrait of the Scottish sea, its waves inundating the space to marginalise the figures of the women and the ship.

Henderson, Joseph; A Northerly Breeze; The Stirling Smith Art Gallery & Museum.

There are myriad writings, many of them challenging and scholarly, that explore the apparent distinctiveness of Scottish paintings. Whilst reviewing many images of the sea for clues about the genesis and form of any distinctive Scottishness, I realised that one contextual feature was always consistent for the painters, irrespective of the year, the local and national background, their domestic circumstances and personal histories. This was the land itself, that piece of the Earth’s surface that we currently call Scotland.

Any painter who faced outwards from a Scottish foreshore would experience the same Scottish sea. To explore the distinctiveness of such portraits as Henderson’s, one must examine the fundamentals of their Geography – the space, place, and location of what the artist was responding to. The concepts of space and place have been extensively discussed by cultural geographers such as Doreen Massey, Yi-Fu Tuan, Raymond Williams and Tim Ingold. All these writers emphasise that spatiality has been ignored in traditional social history, which instead stresses history and time. It will be fascinating to apply their understandings to the analysis of Scottish paintings.

What is Scottishness in art?

There are books about Scottish art and Scottish artists, and they read like a pantheon of ‘greats’. The authors choose well-known stars like Alan Ramsay, David Wilkie, William McTaggart, Charles Rennie MacIntosh, The Scottish Colourists, The Glasgow boys, Susan Phillipsz. Even Joan Eardley will get a shoe-in, despite being born in Sussex. Celebrity status is important in selling exhibition tickets and books.

It’s a problem though to choose examples of Scottish art because there’s no agreement on what ‘Scottish’ means. Are these artists just good examples of quality, or do they create something exquisitely different that cannot be found anywhere else? Is ‘Scottishness’ an essential characteristic to be measured against ‘Italianness’, ‘Somalianness’ or ‘Englishness’? How Scottish am I compared to you? Are the Scottish Tories distinctively different from other Tories?

Questions like these underline the flexibility of the term. When Scottish means an ethnic group, then that identity can only be loosely defined and will be consistently contested. It cannot be a reasonable benchmark to evaluate anything, including art, against.

Yet, there is one aspect of ‘Scottishness’ that is distinct, that is different from any other ‘ishness’ on the planet….the place, the territory that we currently call ‘Scotland’. This place provides the context that any artist who works here shares, even if they live in different centuries.

William McTaggart. 1890. The Storm. Oil on canvas. 122.00 x 183.00 cm. National Galleries Scotland.

The definitive criterion of Scottishness is the presence and influence of Scotland itself – the land, its spaces, places, locations and peoples. This influences what anybody does here in this place, irrespective of where they were born or who their parents were.

The importance of Scottish sea(s) in sculpting consciousness

The sea has been conceptualised in the western psyche, through myth, literature and art, as formless, wild and dangerous, romantically sublime. Yet this featureless void doesn’t resonate with people who live near the sea, as many people in Scotland do.

Our experiences of the sea are much more nuanced. I know how the little cold waves on Ayr’s flat sandy beach feel to a 4 year-old boy. I can still match my teenage fear of balancing up high with the thump of cold murky water on my chest after I’d jumped into a harbour from the pier.  There are sharp sensory memories of being on the sea in a sailing dingy: sounds heard- the slap-slap of water against the hull, the deep creaking flap of sails, a tiller that thrums; odours smelled and movements felt. There are other memories of being ejected from the boat, flying and falling into cold deep water. Such experiences shape our consciousness and influence future behaviours.

I remember how the light winds of summer and the arctic blow of a winter storm felt decades ago on the West sands at St. Andrew’s, where I stood many times and faced the tide. Those experiences resurface whenever I hear the opening soundtrack of ‘Chariots of Fire‘.

Here are seven paintings of those West sands, ostensibly of the ‘same place’ (found through Google images). The last two though communicate more to me than the first five. Interesting that none of the artists has depicted a human being, and only some have included the town.

Lilian Strang Neilson, 1938–1998.

Lil Neilson was from Fife and trained at Dundee Art School. She lived for a period in Catterline, spending much time with her friend and mentor Joan Eardley.

Rough Seas, Todhead Lighthouse; Maggie’s Dundee.

The subject of this painting, Todhead Lighthouse, is a specific place south of Stonehaven in Aberdeenshire. The lighthouse was designed by David Stephenson. The brushwork is a swirling churning movement in blue, a contrast to her later works which with an extended lighter palette require the viewer to do more thinking.

This one, for example, has the intriguing title of ‘Woman Unknown to Herself‘. It seems to echo the sea but what else is hidden in there?

Woman Unknown to Herself; Aberdeen Art Gallery & Museums;

Up North


Scotland lies between the 55th and 60th parallel north, the same latitude as Kamchatka, St. Petersburg, Alaska and Quebec. It has over 18 hours of daylight in June, less than 6 in December. In his book,The Idea of North, Peter Davidson introduced the idea of something he called ‘true north’ that everyone carries within them (and personal, different from geographic magnetic north). You can never arrive there; its always ‘up’ from where you are. The imagined North is usually assumed to be tougher to live in. It languishes in colder weather and there are fewer people around. Its harshness and loneliness is accentuated because the North has mountains whilst other parts of Britain have hills.

The Northern seas are part of the stereotypical Scottish landscape of the mind, which has in turn been portrayed as bleak and/or mystical, empty and/or abandoned, romantic or post-industrial wasteland. Any artist might incorporate the stereotypical elements into their world view. However, those who have resided in Scotland for an appreciable length of time might also be expected to have incorporated the actuality, what they could sense of the environment and absorb from the country’s culture.

John Schuler, 1957, The Wave.

Thoughts about the notion of PLACE

What is ‘place’?
Place is a central part of how humans know the world. We go to a place, we live in a place, we build a bridge and change an ’empty’ space into a place where we can meet someone or take a picture or document in a map. By being in place, each person stamps a segment of space and time with their knowledge, their individual ‘knowing’.
That knowing comes from experience that is gained through sensing the environment; seeing, hearing, touching, tasting and smelling. The person integrates that sensory information with what (s)he already ‘knows’ and feels, with pre-existing cultural and emotional and cognitive understandings.

The artist chooses a space to ‘capture’ or ‘portray’, but what does that mean? Does the artist then define the space as a known place, even to the extent of trying to put the viewer ‘there’?
Though context is important, there are more immediate, direct sensory influences on an artist who paints in place for a period of time. This is his/her sensory situation (situation has been suggested as a more useful word than context to describe what is influencing an artist in place – it can reference both location and subjective feelings).

What aspects of the situation influenced the photographer to ‘capture’ this image of this particular place?