Place – Buchanhaven village

When painting the sea, George Reid (1841-1913) habitually positioned his viewer a hundred metres or so away from the water rather than on the foreshore. This enabled him to include elements that would define the space as a specific place.

Reid, George; Coast Sketch, Buchanhaven, 14 August 1868; Fife Council

The picture’s dimensions extend the central character’s trudge from sea to home. Its sombre colours contribute to an atmosphere of weariness and rough life lived, which is compounded by the repetitive shapes; the three cottages, the clumps of shadowed hard turf, the jumbled upright poles. It has many narrative elements. The figure, stepping wearily uphill, is bent over to carry a heavy basket. He walks away from the sea , perhaps away from a hard day’s work, towards the darkly shadowed cottages. The rutted unsurfaced road and the isolated flapping clothes on a makeshift line suggest that these homes are poorly serviced. The title is precise, stamping the artist’s portrayal with a specific place and time. We know where Reid painted most of his landscapes and seascapes because the titles are almost always specific. He defined a place.

From this example, we can extract some seminal elements of a definition of a painter’s place.

Firstly, place is delineated by spatial elements such as topography. In Reid’s picture, the topography is an identifier but also a metaphor. Its features define the place but are also drawn in such a way that they echo the narrative. For example, the uphill gradient from beach to cottages likely corresponds to reality, but it can also represent the figure’s uphill struggle in life. Its slope is mirrored by the land horizon that bisects the picture, whilst also connecting the two areas of central interest in this figure’s world, work and home.

Secondly, place is defined by the physical environment, part of which is stable like the hill and the sea, and part of which is not, like the weather. The social environment is also significant, represented by elements like buildings, objects and active figures, and also by reminders of esoteric things like home and work. Viewers are reminded of their own spatial experiences in the environment, of trudging up a hill.

Thirdly, a definition of place also carries a temporal meaning, which may or may not be explicit. Kevin Lynch expresses the idea more starkly by asking the question, what time is this place? Reid answers the question by including a calendar date in his title, and also with the clothing that the figure wears, the cart tracks in the mud and so on.

Finally, a definition of place implies that the person invests their physical environment with emotional attachment. This can take many forms and may often be so complex that it is difficult to research. There has recently been an increase in scholarly interest in researching the concept of genus loci, the spirit of a place. Reid has somehow communicated the atmosphere of early Victorian Buchanhaven village.

 

St Kilda in space

Space is experienced and understood by artists in different ways. There are empirical studies which support this conclusion, but it is simpler to compare two paintings of the same ‘space’, in this case the ‘empty’ seas around St. Kilda.

Walker, Frances; Passing St Kilda; Fife Council; 
Rodger, Jean; Approaching St Kilda, Outer Hebrides; NHS Tayside; 

The painted surfaces are not simply a record of the physical three-dimensional reality that will be experienced at a specific latitude and longitude on the planet’s surface.  These two artists inhabited that space and each brought back a memory of a unique experience. From his empirical observations, Golledge concluded that it is misleading to analyse human special understandings by referring to an objective ‘real’ environment.  To develop his point bluntly, the single authentic world does not exist and an analysis of paintings should instead focus on how painters react in relation to how they perceive the space around them.

‘Painter of stirring genius’: call for Joan Eardley centenary show.

For some time, I have been energised by the hegemonic role of English art within British art history scholarship. A Gramscian-style analysis suggests that Scottish, Irish and Welsh (sub)cultures are limited in form and direction by the power and blind-spots of British cultural definitions. Hence, an artist like William McTaggart or Joan Eardley is allocated a peripheral status, and their work is not seen and largely ignored by people outside Scotland.

Eardley, Joan Kathleen Harding; (1921-1963),Self-portrait; National Galleries of Scotland;

Today, 24th May 2020, the Guardian called for a UK exhibition of Joan Eardley’s work, quoting author Laura Cumming as saying that  ‘it is both a shock and a scandal to me that in all these years she (Eardley) has had no such recognition outside Scotland. This is the equivalent of ignoring a Käthe Kollwitz, a Gwen John or a Louise Bourgeois. London needs to wake up to Eardley.’

Link to guardian article.

Eardley’s work is powerful and different. Look it up and judge for yourself.

Eardley, Joan Kathleen Harding; Breaking Wave; Hunterian Art Gallery, University of Glasgow;
Eardley, Joan Kathleen Harding; Salmon Net Posts; Tate.

 

Place, Space and Scape

Joseph Henderson was 38 years of age when he painted this canvas, titled ‘A Northerly Breeze’. It is a portrait of the Scottish sea, its waves inundating the space to marginalise the figures of the women and the ship.

Henderson, Joseph; A Northerly Breeze; The Stirling Smith Art Gallery & Museum.

There are myriad writings, many of them challenging and scholarly, that explore the apparent distinctiveness of Scottish paintings. Whilst reviewing many images of the sea for clues about the genesis and form of any distinctive Scottishness, I realised that one contextual feature was always consistent for the painters, irrespective of the year, the local and national background, their domestic circumstances and personal histories. This was the land itself, that piece of the Earth’s surface that we currently call Scotland.

Any painter who faced outwards from a Scottish foreshore would experience the same Scottish sea. To explore the distinctiveness of such portraits as Henderson’s, one must examine the fundamentals of their Geography – the space, place, and location of what the artist was responding to. The concepts of space and place have been extensively discussed by cultural geographers such as Doreen Massey, Yi-Fu Tuan, Raymond Williams and Tim Ingold. All these writers emphasise that spatiality has been ignored in traditional social history, which instead stresses history and time. It will be fascinating to apply their understandings to the analysis of Scottish paintings.

Gulls, waves and kilts

Places are defined by people. That seems to be common-sense, a self-evident truism. The place that is currently called ‘Edinburgh’ is, according to this view, ‘made’ by those who live and work and visit there. Although what about those who write about it from a distance, or who turn the place into a character in a film like ‘Trainspotting’?

This poster serves to ‘define’ Scotland as a place.

From Daily Mail article. ‘Vintage seaside posters capturing golden age of travel in Britain and Australia sell for $510,000 at New York auction’

This place is seagulls, empty seas, lounging smiles and happy men in kilts. The creator of this image has contributed a load of value-ridden codswollop to the definition of the place.

And sticking with Edinburgh, doesn’t my experience of the city that I live in make me knowledgeable in a deeper way about Edinburgh than a person who has always lived in Dover or Eastbourne? If true, this suggests that the people are defined by the landscapes they inhabit.

Tim Ingold in his books, examines the cultural geography of place and space. One axiom is that to be is to know and to know is to be. Just as people define Scotland from what they know, so also do they define themselves from what is experienced by being in the place that is Scotland. Ingold writes about what he calls ‘the dwelling perspective’. Essentially, just as we live actively in a locality, the material existence of that locality impacts on us.

Standing at the edge then, facing the sea, a painter will experience the touch of the wind, the smell of the brine, the sound of the waves, the refracted light. To know this Scottish place is to be – in a very specific ‘Scottish’ way.

Space-time

During the past few decades, many scholars have explored ideas about space, place, location and related social concepts like nation, region and community. Doreen Massey for example worked out a notion of space-time, showing that history wasn’t just about time, geography not just about space. For instance, it matters that Wallace’s battle with the English army was at Stirling Bridge and not on Braveheart’s wide field; equally, it matters that there used to be a mucky loch where gardens now grow at the edge of Edinburgh’s Princes Street.

Space-time is a useful concept when analysing images too.

William McTaggart; Auchmithie; Fife Council.

 

Dawne McGeachy
Eshaness Beaufort 12, Rolling Life

These two paintings show the Scottish sea. The first is linked to a specific place by its title and depicted objects such as the beach and the pier. It is also associated with a particular time, also by its signature and date and by depicted objects such as the children’s clothes and the condition of the pier, and perhaps by its artistic style. The second could be described as timeless; certainly a Neolithic woman who stood on the same beach on a windy day in 3000 B.C. would recognise what the artist painted in 2019 A.D. Could it also be described as placeless, or is there something here that ties it to the place where it was conceived?